Wednesday 16 December 2020

1stWorldConquest

 http://d08r.blogspot.com/search/label/1stWorldConquest

Paramatma

“O Bhishma! Kindly explain me about Paramatma who is the basis for all Tatvas, adhyatmas, adhibhootas, adhidaivas.” asked Dharmaja.

“O Dharmaja! Sanaka, Sananda, Sanatkumara, Sanatsujata are Brahma Manasa Putras. Also Vasishta, Sankara are also Brahma Manasa Putras. Besides the above, Marichi, Bhrigu,Angirasa,Atri, Pulastya, Pulaha and Kratu are also the sons of Brahma. Of these, Sanatsujata is of the scale of our thumb. He always burns like fire and moves constantly.

Once, Narada met Sanatsujata on Meru Mountain. At that time, Narada also asked Sanatsujata the same question. I will tell you the reply given by Sanatsujata.

Ten thousand Yugas is one night, and another ten thousand Yugas are day for Vishnu. While Vishnu is in his original form, he is called Avyakta. Vishnu sleeps in nights and does creation during day time. Vishnu created Brahma and made him in charge of creation.

Brahma was influenced by Ahankara. Hence,
  1. mind,
  2. sense organs,
  3. intellect and
  4. five elements were created. 
 The five elements are
  1. sky,
  2. air,
  3. fire,
  4. water and
  5. earth. 

Their attributes are
  1. sound,
  2. touch,
  3. form,
  4. taste,
  5. smell respectively. 
Later, divine bodies, sages and saings, Rakshasas, Gandharvas, kinnaras, Naras, all animals etc. were created. All this creation was influenced by Ahankara. The entire creation is subject to births and deaths. All the living beings created by Brahma are experiencing good and bad created by Vishnu.

Five elements, five attributes, ten sense organs, one Mahat Tatva, Ahankara, mind and intellect are 24 tatvas in total. Now I will explain about Adhyatma etc.
  1. If ear is Adhyatma, sound is Adhiboota and sides are Adhi daivatas.
  2. If skin is Adhyatma, touch is adhibhoota and air is Adhi Daivata.
  3. If eyes are Adhyatma, form is adhobhoota and sun is Adhidaivata.
  4. If tongue is Adhyatma, taste is Adhibhoota and water is Adhidaivata.
  5. If nose is Adhyatma, smell is Adhibhoota and earth is Adhidaivata.
  1. Legs, anus, genital organ, hands, mouth, sense organs are Adhyatmakas.
  2. Walking, easing, sensual pleasure, working, taking are Adhibhootas respectively.
  3. Vishnu, Sun, Brahma, Indra, Agni are Adhidaivatas, respectively.
  1. Ahankara, mind and intellect are Adhyatmakas.
  2. self-conceit, intention, determination are Adhidaivatas.
  3. Intelligence, Moon and Brahma are Adhidaivatas.
All these according to Veda. All these elements are created and destroyed by Vishnu.

Nature is Avyakta. If manual effort is added, nature stimulates and the entire world runs with splendour and glory. Vishnu is the basis for the entire creation. With the permission of Parama Siva, Brahma runs the birth and death cycle.”

said Sanatsujata to Narada. I hope this is the answer to your question.

Dharmaja!

The origin for the entire creation is the 25th attribute, i.e., Paramatma. He is immortal and endless. He always lives in the hearts of Yogis. He is Vishnu, second to none, without desires. He is Parama Atma.” said Bhishma.

“O Grandisre Bhishma! I heard that Virtuous people unite themselves with Agni. How such people think about Paramatma?” asked Dharmaja.

“O Dharmnaja! while Milky Ocean was churned, Amrutha came out. Divine bodies and Danavas fought for Amrutha. Divine bodies were defeated by Danavas. Divine bodies approached Brahma. Meanwhile, the following words are heard from sky:

“I am coming to help you” .

Vishnu, armed with Chakra (Disc weapon) and Mace, riding on Garuda, rushed against Danavas for war. Vishnu defeated Asuras and disappeared.

Divine bodies were astonished. They asked Brahma: “Who is this glorious personality?”

Brahma said: “He is called Vishnu. He stays in Vaikuntha. I also donot know how Vishnu lookes like. Hence I have no capacity to explain how Vishnu looks like. But I tell you story about Vishnu.

Once, on Himalayas, sages and saints, and Sidhas were sitting and discussing about Vishnu. Meanwhile Garuda arrived there. Gruda saluted them and sat there.

“Garuda! we would like to ask you ne thing?” said those sages.

“I am blessed. Kindly ask your doubt. I explain to the extent I know.” said Garuda.

“Garuda! you are the staunch devotee of Vishnu. Vishnu likes his devotees. You always stay with Vishnu. Kindly tell me about Vishnu Tatva?” asked those sages and saints.

“O Sages and Saints! I know that Vishnu protects these three regions. That much I know. That does not mean that I know everything about Vishnu. Not only you and me, none else knows about Vishnu Tatva. We just hear the stories about Vishnu.

When I conquered Devendra and was carrying Amrutha vessel, some words are heard from the sky: “O Garuda! I appreviate your valour. Ask any thing” .

I turned that side and said: “I do not know who are you. You are blessing me with boons. Kindly reveal yourself and then bless me.”

Again the following word are heard: “In course of time, you know about me. From today, you are my carrier. You will not have diseases or death. You conquer Asuras” said a splendid form standing before me.

I saluted that splendid form. “O revered self! I will be your carrier. But I desire to be the flag on your chariot. Kindly bless me with this boon.” I requested. “Let it be done”. So saying that splendid form disappeared. I was very much astonished.

I went to my father, Kashyapa and told him what had happened. “O my son Garuda! That spelendid form is no other than Vishnu. Vishnu was kind enough to talk to you. To behold Vishnu, I did penance for so many years and remained in Yoga Samadhi.. He showed his Viswaroopa with so many forms and said:

“Kashyapa! You are still having several desires in your mind. With desires in mind, none can see me. Whenever you discard all your desires, you can see me” said Vishnu.

You are so fortunate to serve Vishnu. You immediately go to Badarika Ashram and serve Narayana there.” said Kashyapa.

Then I went to Badarika Ashram. There I found a glorious personality. I saluted him. He was wearing yellow clothes, with eight arms, armed with conche, disc, mace etc. I recognised that form as Narayana. Beholding me, that Narayana said: “Have you come! Come along with me” so saying he proceeded towards north. I followed him.

We travelled thousands of Yojanas. There I found burning fire without any fuel. Narayana entered into those flames. I followed him. There I found MahaSiva along with Parvati doing penance. Narayana was proceeding further. I followed him. There I found complete darkness. I could not see anything.

“Come this side” I heard some voice. I proceeded towards that direction. There I found some light. Slowly the darkness disappeared. The sun was shining brightly. Nice music was heard. There I found ponds with lotus flowers. Beautiful ladies and handsome men were worshiping Narayana. Narayana was proceeding further. I followed him. But I could not bear that magnificent light and heat. I loudly called “O God!”. Narayana looked back

“O son of Vinata! I never forget you. Dont fear. Come along with me. Dont feel that you have not seen me. Only those who have discarded all loves and affections, egoism and vanity, and those who have concentrated and undisturbed mind can alone see me. As you have devotion and concentration upon me, you could only look at my outer form.” said Narayana.

Then Narayana flew into the sky. I also followed him. I could not find Narayana there. “Come here” I heard some sound. I proceeded towards that sound. There I found one pond with lotus flowers. White swans were floating in that pond. Narayana was taking bath in that pond. I went near the pond. Narayana disappeared. There I heard voices of Veda chanting. Hundred of eagles were flying in the sky and surrounded me. I was afraid. I cried aloud:
  1. “O Achuyta!
  2. Siva!
  3. Sahasraksha!
  4. Vedamaya!
  5. Anaadi
  6. Nidhanaa!
  7. Tribhuvanaika
  8. Naadhaa!
  9. Tri Nayanaa!
  10. Govindaa!
  11. Padmanaabhaa!
  12. Haraa!
  13. Krupaavidheyaa!” 
I began to pray God. Narayana appeared before me.

“O son of Vinata! Done be afraid.” He patted on my shoulder. My fear subsided. I opened my eyes. I was astonished. I was in Badarika Ashram. None were there. I realised that everything I experienced is nothing but Vishnu Maya. My body trembled. Narayana with eight hands appeared before. I prostrated before Narayana.

“O God Narayana! I serve your feet always. If I am eligible to hear about your miralces, Kindly tell me.” I prayed Narayana. “O son of Vinata! Even divine bodies, Gandharvas, Danujas could not even imagine about my original form.

The entire creation is within me. They born, grow and die within me. Similarly, I also stay in each and every creature. To know about me, Jeevatma shall be turned towards me (Paramatma). To achieve that, one should discard desires, egoism, anger, and habit of receiving from others. One should observe nonviolance and keep his mind pure and be contented always. To such people, I am always visible.

Even if sankhya is studied, those who do not discard connection with worldly affairs, those who do not have determinate mind, they cannot see me. Being endowed with loves and passions, even if they perform Poojas, Vratas, fastings with pomp and show, I never look at them. To those who think about me with concentrated mind, I am always visible. I am always visible to those who are not influenced by Rajas and Tamas and who always observe Satva.

I am divided into four forms viz.,
  1. Vasudeva,
  2. Sankarshana,
  3. Pradyumna and
  4. Anirudha 

and I express myself in all beings like
  1. Atma,
  2. intellect,
  3. egoism and
  4. mind respectively. This is my outer form. 

Therefore, first you know about me, think about me with pure mind and devotion and try to realise my original form.” said Narayana.

In this manner, Garuda told other sages and saints and Sidhas about Vishnu Tatva. All of them acclaimed Garuda for having taught them about Vishnu Tatva.” This is all about Vishnu Tatva” said Brahma to divine bodies.

O Dharmaja! this conversion was first told by Brahma to Vasuvus. I heard this conversion while Vasuvus were telling to my mother, Ganga. Now I told you the same.

O Dharmaja! For those who discard all intentions done thorugh mind, installing Agni in Atman, discarding all bondages with outside world, and thinking about Vishnu through innerself, liberation is effortless.” said Bhishma to Dharmaja, as told by Vaisampayana to Janamejaya, the story of Maha Bharata.

http://www.sacred-texts.com/hin/m12/m12c051.htm

Sunday 8 November 2020

Pratipa

In his previous birth, Shantanu was Mahabhisha, a king of the Ikshvaku dynasty. Due to his meritorious deeds he attained heaven after his death. Once he got an opportunity to visit the court of Brahma where all the Devas and Ganga were also present. While the celestials were worshipping Brahma, a wind blew and displaced Ganga's clothes revealing her body. Everybody present there bashfully bent their heads except Mahabhisha who kept on gazing at her body. Upon seeing this act, Brahma lost his temper and cursed him and Ganga to be born as mortals and that Ganga will cause much emotional pain to him. He also said that he will be only freed from this curse when he becomes angry upon Ganga's deeds. Mahabhisha then requested Brahma to be born as the son of Kuru king Pratipa and his wish was granted by Brahma.

The eight Vasus who had been cursed by the sage Vashistha to born as mortals on earth as a punishment for crossing him approached Ganga. They requested to be born as her and Shantanu's sons and also requested her to kill them. Ganga agreed upon the condition that at least one child might live. They accepted her condition and told her that they will all contribute an eighth part of their energies to that child and he will be remain childless for his whole life. The Kuru king Pratipa was once meditating. At that time Ganga took the form of a beautiful woman approached the king and sat on his right thigh. When he asked her what did she want, Ganga requested him to become her husband. Pratipa however refused since he had taken a vow not to lust for anybody and that she had sat on his right thigh and according to traditions a man's right thigh was for his daughter or daughter-in-law while the left thigh was for his wife. He then proposed her for marrying his son to which she agreed. She also said that his son should never question her acts. A child was born to Pratipa and his wife in their old age. He was named Shantanu because when he was born his father had controlled his passions by ascetic penances. When he grew up into youth, his father told him that if he meets a celestial damsel in secret who asks to marry him, he should agree and he should never question her acts. Pratipa then installed Shantanu as king of Hastinapura and retired into the woods to perform penances. Bahlika who was elder than Shantanu also gave permission to him for becoming the king of Hastinapura.

https://www.google.com/search?q=Pratipa

Wednesday 1 January 2020

Parthasarathy

As per Mahabharatha, Vishnu, in his avatar as Krishna was acting as charioteer for Arjuna, the Pandava prince during the war with Kauravas. Krishna did not take any weapons during the war. During the fight between Arjuna and Bhishma, Krishna was injured by the arrow from Bhishma. The mark in the image in the temple is believed to follow the legend

  1. http://paninformation.blogspot.com/search/label/ParthaSarathi
  2. http://charitybrave.blogspot.com/search/label/Parthasarathy

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